Dorothy: The Right to Love, the Freedom to Be Ourselves, and the Cruelty of Society
Some films entertain us, while
others make us question the society we live in. Dorothy is one such
film. Through the story of Subbu and Karthik, the film explores love, gender
identity, caste discrimination, patriarchy, and the cruelty people face for
being different. It also makes us think about how society treats women, how men
are expected to hide their emotions, and how families sometimes become places
of control rather than comfort.
After watching this film, one
question stayed with me: Don't people deserve the freedom to live their
lives in their own way?
The Fear of Being Yourself
Subbu was assigned male at birth
but realised at the age of 16 that she was a woman. However, she could not tell
her friend Karthik about her identity because she feared that he might hate
her. Imagine being unable to share your true self with someone you trust
because you are afraid of losing them. Imagine hiding a part of yourself every
day, not because you have done anything wrong, but because society may refuse
to accept you.
This is the reality many LGBTQ+
people face. They often have to choose between expressing who they are and
protecting their relationships with the people they love. Something as natural
as being themselves becomes a source of fear.
Nobody should have to live like
that.
The film also shows how caste
discrimination can destroy relationships and lives. In our society, people are
still judged by their caste rather than their character. Love becomes a problem
when it crosses the boundaries created by society. Some powerful people believe
they have the right to decide whom others should love, marry, or even befriend.
What gives anyone the right to
decide that another person's life is less valuable because of their caste or
the person they love?
Caste discrimination and
patriarchy often work together. People who believe they have power over others
may try to control relationships that challenge social expectations. In the
worst cases, people face threats, violence, and even death because they refuse
to follow society's rules.
Love should not be a crime. Being
different should not be a reason for violence. Yet, some people value their
ideas of honour and tradition more than human lives.
We need to ask ourselves whether
these social boundaries are more important than the people who suffer because
of them.
Is LGBTQ+ Identity Really Western
Propaganda?
Whenever LGBTQ+ people speak
about their rights, some people call it Western propaganda. They believe that
accepting LGBTQ+ people means abandoning Indian culture and following foreign
ideas.
But why should a person's
identity become a matter of national pride or cultural conflict?
LGBTQ+ people did not suddenly
appear because movies and social media started talking about them. They have
always been part of human society, even when many were forced to hide their
identities. What has changed is that more people now have opportunities to
speak openly about their experiences.
A person's dignity should not
depend on whether society considers their identity traditional or modern.
If two consenting adults want to
build a life together, why should strangers have the right to interfere? People
may have different beliefs about relationships, but those differences should
not become an excuse for hatred or harassment.
You do not have to understand
every aspect of another person's life to respect their right to live it.
Marriage Is More Than Having
Children
One common argument against
LGBTQ+ relationships is that marriage exists to produce children. People ask
how same-sex couples can create a family if they marry someone of the same sex.
I genuinely wonder how many
people we will make suffer by reducing marriage to reproduction.
If marriage is only about having
children, what about heterosexual couples who cannot have children? What about
couples who choose not to become parents? Does their marriage suddenly become
meaningless?
Of course not.
Marriage can be about love,
companionship, trust, understanding, and the happiness of sharing a life with
another person. It is about having someone who stands beside you, respects you,
and supports you through difficult times. Children may be part of some
marriages, but they are not the only reason people marry.
We often describe bringing a
child into this world as creating a beautiful life. But what happens after that
child is born? Are we equally concerned about the life that child will have?
If we bring children into this
world only to teach them hatred, force them to follow rigid expectations, and
make them feel ashamed of who they are, what kind of beautiful life are we
creating?
Marriage and parenthood should be
personal choices. Nobody should be forced into a particular relationship or
family structure simply because society expects it.
Respect Does Not Mean You Must
Agree With Everyone
There is another important point
we need to understand. We cannot force everyone to like us, and nobody should
be forced to feel a particular way about another person.
If someone does not personally
like LGBTQ+ relationships or does not agree with them, but still treats LGBTQ+
people with respect, does not insult them, and does not discriminate against
them, why should that person automatically be labelled homophobic?
Not everyone understands
everything, and not everyone will share the same opinions. There is a
difference between someone who struggles to understand an identity and someone
who deliberately spreads hatred against people because of that identity.
If a person is not harming or
disrespecting anyone, what is the point of bullying them simply because they do
not share the same views?
We cannot demand acceptance by
using the same hatred and disrespect that we claim to oppose. The goal should
be to help people understand one another, not to bully them into agreeing with
us.
However, we must also understand
that personal disagreement is not a free pass to discriminate against others.
Someone may claim to respect LGBTQ+ people while supporting actions that deny
them equal treatment or dignity. We should look at how people behave, not just
what labels they use for themselves.
There is a difference between not
understanding someone and deliberately hurting them. There is also a difference
between expressing a personal belief and using that belief to justify
discrimination.
Respect cannot be forced, but it
can be practised by everyone.
Nobody has to become everyone's
friend. We simply need to recognise that other people deserve the same basic
dignity and safety that we expect for ourselves.
When Emotions Are Used to Insult
Men
One of the most disturbing things
about our society is how emotions are treated as a weakness, especially when
they are associated with women.
In Dorothy, the expression
“crying like a woman” is used as an insult. But why should crying be something
to be ashamed of? Since when did expressing pain become a sign of weakness?
Men are human beings too. They
feel sadness, fear, heartbreak, and helplessness. They have every right to cry,
just as women do. Yet, society teaches boys from a young age that they must always
be strong, hide their emotions, and never behave like women.
In doing so, society not only
restricts men but also insults women.
Think about how deeply misogyny
has entered our minds when comparing a man to a woman is considered an insult.
It suggests that being a woman is something shameful and that expressing
emotions makes a man less masculine.
But women are not weak because
they express their emotions. Men are not weak because they cry. Both are human
beings, and neither should have to prove their strength by suppressing their
feelings.
The problem is not that men cry.
The problem is that society has taught us to associate femininity with
weakness.
When Family Becomes a Place of
Fear
The film also makes us think
about the misogyny that exists within some families. A family is supposed to be
a place where people find love, safety, and acceptance. But what happens when
it becomes a place of control, humiliation, and fear?
Patriarchy does not always appear
as open violence. Sometimes, it exists in everyday comments, restrictions,
expectations, and decisions that deny women control over their own lives.
It appears when men believe their
opinions matter more than women's feelings, when women are expected to remain
silent, and when their worth is measured by how well they satisfy society's
expectations.
These attitudes are harmful
because they make inequality appear normal. People may grow up watching men
make every important decision while women are expected to obey. Eventually,
they may begin to believe that this is simply how families should function.
But tradition cannot make
injustice acceptable.
A woman should not have to
sacrifice her happiness, freedom, or identity just to keep her family
satisfied. Love should never mean control, and protection should never become
an excuse to take away someone's freedom.
A Woman's Worth Is Not Determined
by the Child She Gives Birth To
Another painful reality in
patriarchal families is the pressure placed on women to give birth to a male
child. Some families treat the birth of a girl as a disappointment and continue
pressuring women to have more children until a boy is born.
Imagine going through pregnancy
and childbirth, only to be told that the child you have given birth to is not
enough because the baby is a girl. Imagine being expected to go through
pregnancy again and again, not because you want another child, but because your
family wants a son.
The cruelty lies in making a
woman feel that she has failed simply because she gave birth to a daughter.
She has not failed.
A child is a human being, not a
prize that proves a family's worth. Yet, patriarchal thinking often places a
higher value on sons because they are expected to carry the family name,
inherit property, or fulfil traditional responsibilities. Daughters, meanwhile,
may be treated as burdens or as children whose arrival brings disappointment.
But why should a girl's existence
be treated as less valuable than a boy's?
A mother's worth should never
depend on the sex of her child. Neither should she be blamed for it or
pressured to become pregnant again against her wishes.
The pressure to keep giving birth
until a boy arrives ignores a woman's health, her feelings, and her right to
make decisions about her own body. Her body is not a tool for fulfilling the
expectations of her husband or his family.
A family that celebrates the
birth of a boy while treating the birth of a girl as a disappointment must ask
itself an uncomfortable question: if both children deserve love and care, why
is one welcomed more warmly than the other?
A daughter's life should not
begin with the feeling that she was unwanted. And a mother should never have to
prove her worth by giving birth to a son.
The Haunting Silence of Keerthy
Suresh's Character
Some film deaths stay with us
long after the screen goes dark. Keerthy Suresh's character in Dorothy
is one such presence. What makes her death so haunting is not only what we see,
but also what the film leaves unsaid.
The director leaves the story
open-ended instead of explaining everything directly. That silence makes us
think about the circumstances surrounding her character and the suffering she
may have experienced. We are left trying to understand what could have happened
to her.
Sometimes, a filmmaker does not
need to show every detail to make an audience understand the horror of a
situation. The absence of a complete explanation can be even more disturbing
because it forces us to imagine the possibilities ourselves.
Her death stays in our minds
because it makes us think about women whose pain goes unnoticed, whose voices
are ignored, and whose lives are shaped by the decisions and expectations of
others.
The open ending leaves us with
questions that have no easy answers. Could things have been different if the
people around her had understood her suffering? Could someone have helped her?
What does her fate tell us about a society in which women can become trapped by
circumstances they did not choose?
We may not know exactly what the
director intended us to conclude. But the uncertainty itself makes the ending
powerful. Her death leaves us unsettled and encourages us to look beyond the
screen.
That is what makes her character
so haunting. Her story does not simply end when the film ends. It follows us
because the questions it raises continue to exist in the world around us.
LGBTQ+ People Are Not a Threat to
Society
Another disturbing argument
against LGBTQ+ people is the comparison between their identities and serious
crimes such as rape or paedophilia.
These comparisons are misleading.
Sexual orientation and gender identity are not crimes. Consensual relationships
between adults are fundamentally different from sexual abuse, rape, or the
exploitation of children. Those crimes involve violations of consent, safety,
and another person's rights.
Being LGBTQ+ does not make
someone an abuser. A person's identity should not be treated as equivalent to
harmful behaviour.
We must learn to distinguish
between who someone is and what someone does. Comparing LGBTQ+ people with
criminals simply because they are different creates unnecessary fear and
encourages discrimination against an entire community.
People deserve to be judged by
their actions, not by assumptions about their identity.
Nobody Becomes LGBTQ+ Just by
Watching a Movie
Some people fear that films about
LGBTQ+ relationships will influence children to become LGBTQ+ themselves.
But watching a movie does not
determine a person's sexual orientation or gender identity. Films can introduce
people to experiences they have never encountered before. They can help someone
recognise their own feelings, understand another person's struggles, or
question assumptions they previously held.
There is a difference between
learning that LGBTQ+ people exist and being turned into an LGBTQ+ person.
Human sexuality and gender
identity are complex. They cannot simply be switched on or off because someone
watches a film. For some people, seeing a character like Subbu may help them
realise that they are not alone. For others, it may help them understand a
community they have never known personally.
That is representation, not a
reason to spread fear.
If a movie can make us feel the
pain of someone who is different from us, perhaps we should use that
opportunity to become more understanding instead of becoming defensive.
Let People Live as Themselves
Ultimately, Dorothy asks
us to examine the beliefs we have normalised.
Why are emotions used to
humiliate men? Why are women expected to endure suffering in silence? Why are
daughters sometimes treated as disappointments? Why should someone fear losing
a friendship because of their gender identity? And why do people believe they
have the right to control another person's love?
These are not separate problems.
They are connected by a mindset that assigns people different levels of worth
based on their gender, caste, identity, and ability to satisfy society's
expectations.
We cannot demand that everyone
love us or agree with us. But we should be able to expect that our lives will
not be threatened simply because of who we are.
If you do not understand
someone's experiences, you can choose to listen. If you disagree with their
beliefs, you can express your views respectfully. And if you cannot do either,
you can at least choose not to hurt them.
The world does not become a
better place when everyone is forced to live in the same way. It becomes better
when people with different identities, beliefs, and experiences can live
together without fear.
Caste should not decide whom we
love. Gender should not determine whether we deserve respect. Sexual
orientation should not become an excuse to deny someone happiness. Marriage
should not be reduced to reproduction, and motherhood should not be measured by
the birth of a son.
The question is not whether you
would choose to live the way Subbu does. The question is whether you believe
Subbu deserves the freedom to live as herself.
Because at the end of the day,
this world belongs to all of us. Nobody should have to hide who they are, beg
for acceptance, or fear for their life just to experience something as ordinary
and beautiful as love.
Let people love. Let people live.
Let people be themselves.
That should never be too much to
ask.

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